The Collection
The Myōan Collection is a focused private collection of Japanese painting, assembled through sustained study, direct engagement with the works, and long-term custodianship.
The collection is guided by a strong interest in questions of authenticity, lineage, and transmission. In some cases, attribution rests on a high degree of certainty supported by stylistic, material, and documentary evidence; in others, the historical record is less complete, and works are approached with appropriate caution. Such gradations are intrinsic to the study of Japanese painting, particularly where objects have survived outside institutional frameworks.
The collection centres primarily on Zen painting, devotional imagery, and ink works from the medieval through Edo periods, with particular attention to artists working outside courtly or decorative contexts.
It privileges works made for lived spaces—temples, hermitages, and private interiors—where paintings were intended to be encountered repeatedly over time rather than displayed as fixed objects.
Material condition, mounting history, and signs of use are understood as integral to each work’s meaning and transmission, offering insight into how these paintings were valued, handled, and preserved.
Selection is guided by close looking, historical research, and comparison with extant examples in museum, temple, and monastic collections.
Individual works are studied in depth, often beginning with fragmentary information and gradually forming a fuller historical, textual, and material context through research. The interpretations presented here are the result of this ongoing process of study and should be seen as informed personal views rather than definitive or authoritative conclusions. This page presents the collection as it exists today: a body of works shaped by study, conservation, and attention to lineage.
The decision to present the works in reverse order of acquisition is not merely practical; it mirrors the way understanding accumulates. Last year two pieces arrived almost side by side — a painted work after Hokusai, and a work by Hakuin Ekaku. Their simultaneous arrival formed an unplanned but revealing hinge in the life of the collection. At the time, there was no certainty. The Hakuin was acquired with little familiarity and without any firm expectation of authenticity, while the Hokusai carried with it a different kind of energy — that of a big name. What followed was a slow process of research and reassessment. The Hakuin revealed itself not only to be genuine, but to belong to a late and particularly lucid phase of the artist’s work, and to stand among the strongest expressions of his Hotei-in-a-boat theme. At the same time, the Hokusai demanded something else entirely: the release of the importance of recognisability. What became clear was that I had to let go of the lure of the Hokusai in order to turn toward the clarity offered by Hakuin’s teaching. In retrospect, this moment marked a subtle turning — not away from curiosity or ambition, but toward steadiness. In this way, the order of acquisition becomes a quiet record of learning: not simply what was acquired, but what was relinquished, and what remained.